Skip to main content

Luke 24:23: Pink is the New Orange, etc

My daughter tells this story. It was anti-bullying day at her school one day. Everyone was told that they could wear pink for the anti-bullying day. They invited everyone to the gym to participate in an event. The people not wearing pink, however, were asked NOT to participate. They were singled out and excluded. In essence they were bullied. I have actually heard more than one story like this over the years of people being bullied by proponents of the cause de jour because they did not conform in the acceptable way.

I have never been the biggest fan of the anti-bullying campaign, for one example. Being anti-anything is a scary place to be emotionally. It causes division and tears people apart. I have seen this: because it is the thing to do, Fred declares himself as anti-bullying; he thus decides he is not a bully (therefore nothing he does is bullying). Bullying does exist –otherwise why would he be anti-bullying- so everyone who is not recognizably on his side (by wearing pink or whatever else) must be a bully. Therefore Fred either tells a teacher on ‘the bully’ (his victim) or gathers his friends to mock or ostracize the bully.

If one actually wanted to stop bullying, one would not have anti-bullying days but rather ‘friendship days’ or ‘help your neighbour days’. If one wants to stop bullying (or any other action) one cannot do so by villainizing others. History shows us (and not too distant history) that this, when developed to its absolute extreme, can lead to mass persecution and even genocide. My cause is right, my side is right; ergo the other side is wrong. We are the good guys so everything we do is right; they are the bad guys so everything they do is wrong. Social media today is filled with self righteous anti-everything hate.

We have just marked Good Friday and Easter in the Christian Calendar. Jesus, rather than being anti-Pharisee, anti-Roman, anti-Temple, anti-establishment; Jesus said of those who persecuted, prosecuted, sentenced, and killed him, “Father, forgive them. They don’t know what they are doing” (Luke 24:34); just as he had extolled us earlier to “Love your enemies and pray for those who hurt you, Then you will be children of your Father who is in heaven” (Matthew 5:44-45).

Today, rather than creating divisions and ostracizing others, let us forgive and accept one another instead. Then, maybe even we will truly be children of our Father who is in heaven.

 More blogs daily at

Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Luke 24:38-34: Revelation of a King

James V, the King of Scotland used to go around the country disguised as a common person. That is because he wanted to meet the everyday people of the country not just the rich and powerful. He wanted to see how the normal people lived. One day he was dressed in very old clothes and was going by a place known as Cramond Brig, when he is attacked by robbers who don’t know who he is. There is a fierce struggle and he is nearly overcome when, at just the right moment, a poor farm worker - Jock Howieson - hears the commotion comes to the disguised king’s aid. Now Jock, the poor labourer, who works on this portion of the King’s land, Cramond Brig, unawares takes the undercover king home and gives him a dinner of broth and Jock - as the king is recouping – naturally asks the man who he is. The King responds ‘I’m a good man of Edinburgh.’ ‘And where do you live in that city and where do you work?’ ‘Well,’ says James, ‘I live at the palace and I work there too.’ ‘The palace, is it?...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...