Salvogesis

B.   What is implied by being altogether a Christian? “What more than this, can be implied in the being a Christian altogether?” Three things: the love of God, the love of one’s neighbour, and faith. One has to love God with every ounce of emotion and action. One must “love the Lord your God with all they heart, and with all they soul, and with all thy mind, and with all thy strength.” One must love all people, friends and enemies, and we must do so with such sincerity that we love them as much as we do ourselves. We must have faith in God. We must have more than a belief in God. We must have a faith in Christ that even ‘purifies the heart’. Only then according to Wesley are we altogether a Christian. This second list is not disconnected from the first. The attributes of the ‘almost a Christian’ are a subset of the ‘altogether a Christian’. Wesley acknowledges that even in his less affluent and less self-focussed times, that this is a difficult teaching. He lets us know as well...

A. What is implied by being almost a Christian? Wesley’s description of the ‘almost Christian’ includes three traits, the first of which is ‘heathen honesty’. Immediately one is drawn into his discussion, for one does not necessarily in our contemporary society equate heathens and honesty whereas Wesley describes them as more honest than many people even in the churches these days. Heathen honesty encompasses refraining from the following acts: being unjust, taking from one’s neighbour, oppressing the poor or the rich, defrauding anyone at all and – insofar as possible – owing anyone anything. The common heathen also acknowledges truth and justice and does not think highly of liars. They can also expect love and assistance from each other: they will feed the hungry and clothe the naked and give away all that they don’t need. One may engage in all these elements of ‘heathen honesty’ and still be only ‘almost a Christian’. The second trait that defines the ‘almost Christian’ is a for...

Review of John Wesley's 'The Almost Christian' Preached at St. Mary’s Oxford, before the University, on July 25, 1741. Sermon 2 by John Wesley launches into his discussion of what defines a Christian from the base of Acts 26:28 : 'Almost thou persuadest me to be a Christian' The primary metaphor that Wesley uses to unite the discussion is a description of one whom he defines as the ‘almost Christian’. This is a wonderful vehicle for the discussion; as he compares her/him to the ‘altogether Christian,’ it demands that the hearer/reader pay more attention than if Wesley had merely launched into a discourse of faith versus works. Most readers/listeners, I would imagine, at some point during the description of the ‘almost Christian’ would have cause to ask, as Wesley articulates “Is it possible that any man living should go so far as this, and, nevertheless, be only almost a Christian? What more than this, can be implied in the being a Christian altogether? ” (Outl...