Philippians 1: Should I Stay? (part 3: Phil 1:7-11)

Verses 7-8, Paul (and Timothy) writes:

7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus.

Paul is speaking about being in chains here and he is. Paul is in jail right now as he writes this letter. Paul is in jail and jails then, just like jails now, really are not the best places in the world to be and not only that; Paul is facing a capital charge. Paul, if convicted, is facing execution. He is going to die. And in this letter he writes…

Verses 9-11:

9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

This is a neat prayer - Paul prays that your love may abound more and more in knowledge... why? so that you can know what is best and so that you can be pure, blameless and righteous. It is only when we fully love that we can fully discern God's will and leading. Sometimes we can get so full of hate or unforgiveness that we can't actually discern what God is saying and doing - often times this hardness of heart that pushes God away from our heart is what we call prejudice. We can often hate groups of people, whether we know them or not: criminals, politicians, a country, a president maybe. We can hate people we don’t know (and people we do!) so much that we get upset whenever we think of them. This is an important part of what Paul is saying then: If hating our enemies is more important than loving our neighbours (who are exactly the same people) then we are at risk of not knowing what God wants us to know. And if we don’t know what God wants from us, how can we do it? If we don’t know Him, how can we be His Holy people?

Comments

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot. Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Lanterns (Matthew 25:1-13, Psalm 146)

The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that? In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign? We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...

Bah Ram You Shaggy Goat (Daniel 8)

This book is written in a couple of different languages as we have it tod ay. Ch apter 7 that Susan looked at with us is the last Aramaic chapter - if that is on purpose then chapter 7 probably concludes the first section of Daniel rather than beginning the next section but Ch apter 8 that we are looking at today (and everything flowing from it) is obviously connected to Chapter 7 as Da n iel refers to the first dream when relaying the second one. Chronologically speaking, Chapter 8 and Chapter 7 take place before C hapters 5 and 6. In Chapter 5, Babylon falls, Belshazzar is killed and the Persians take over. None of that has happened in Chapter 8 which we are about to read . Verses 1-4 8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my ...

Salvogesis

Search This Blog