Monet's Gardens - Art of the Gospel Part 3 (1 Corinthians 13:12)

We saw a Salvador Dali museum in Paris. I have always liked his work – though one may need a book or a tour guide to understand it fully: the melting clocks and other items that typify surrealism.

We were also able to go the Giverny and see Monet’s gardens. I have seen Monet’s paintings before and I admit that I have never been that much of a fan. I once, in university, for a class had to review some of his work. I ran through everything I knew about the techniques he used and everything else. My professor was really impressed and was starting to comment on my analysis before I had spoken the concluding words of my presentation which were, “and I don’t like that”.

But then I saw up front and in person the objects Monet was painting and I understood. French Impressionism made sense to me in an instant. That which I never used to even understand, let alone appreciate, when I saw the reality it was representing with my own eyes, when I was able to see the light on the water, and smell the flowers in the air, I understood and was impressed by Monet’s impression.

This reminds me of 1 Corinthians 13:12 for all of life here and now is just seeing through the glass darkly. It is like we are looking at an impressionist’s or a surrealist's paintings: There are many things we don’t understand but in the end all will be revealed. The mystery and the majesty of the love of God and Christ, at the end of it all, will be revealed when, like with Monet’s garden we see and experience God and His new creation with our own newly re-created eyes and eternal bodies where there is no more suffering and no more decay but only the love of God – then and only then will we no longer see through the glass darkly but fully understand His Majesty!

1 Corinthians 13:12: For now we see in a glass, darkly, but then face to face. Now I know in part, but then I shall know just as I also am known.

www.sheepspeak.com

www.facebook.com/salvogesis

Comments

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot. Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Lanterns (Matthew 25:1-13, Psalm 146)

The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that? In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign? We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...

Bah Ram You Shaggy Goat (Daniel 8)

This book is written in a couple of different languages as we have it tod ay. Ch apter 7 that Susan looked at with us is the last Aramaic chapter - if that is on purpose then chapter 7 probably concludes the first section of Daniel rather than beginning the next section but Ch apter 8 that we are looking at today (and everything flowing from it) is obviously connected to Chapter 7 as Da n iel refers to the first dream when relaying the second one. Chronologically speaking, Chapter 8 and Chapter 7 take place before C hapters 5 and 6. In Chapter 5, Babylon falls, Belshazzar is killed and the Persians take over. None of that has happened in Chapter 8 which we are about to read . Verses 1-4 8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my ...

Salvogesis

Search This Blog