Skip to main content

Road Trip Reflections Part 1: Philippians 2:3&4: Human Responsibilities

We had a great furlough. Susan and Heather have been gone for about a month; Sarah-Grace and I flew out to meet them about 2 weeks ago in Winnipeg. We then all drove back across Western Canada. Today I am going to chat about a few lessons learned and/or things that were reinforced for me along the way.

Lesson One: Philippians 2:3&4: Human Responsibilities 

 

One place Sarah-Grace and I visited early in our adventure was the Human Rights Museum in Winnipeg. This is a big building with lots of ramps, and stairs, and walking. They seemed to have walking for the sake of walking, as a good portion of the museum was just long empty ramps to get from one floor to the next. There were a number of exhibits in the building – but not on the ramps. There was, of course, a big section on Germany during the second world war and the holocaust. There was also information about the Rwandan genocide and other terrible things from history.

I noticed that many of the most horrible and violent atrocities in history have been incited by us focusing on our rights rather than our responsibilities: I deserve this (good thing); therefore they deserve (something bad) because they took away my rights - my rights, her rights, his rights. It really seemed clear reading about persecutions, purges, and genocides; it really struck me about times and places where human societies commit horrible atrocities that the perpetrators always seem to focus on their rights. Many in Germany in the 1930s were upset at what had been done to them, how they had been victimized and how they had to make it right. That is how the Nazis came to power. The Hutus focused on Hutu rights and the Tutsi privilege and previous atrocities that a previous generation of Tutsi or others had done to them. Looking through the displays about the many horrific things that we people have done to each other, the people committing the crimes seem to always believe that they are actually the victims, they are righting a wrong, and that the other is ‘getting what they deserve’. They are focusing on their perceived rights as more important than others’: Only Hutu lives matter. As Christians of course, we should know better. We all know the acronym J.O.Y: Jesus. Others. Yourself. Many times the scriptures tell us we should consider God first, then others, then ourselves. Philippians 2:1-4 says:

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.  Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

…in humility value others above yourselves; don’t look out for your own interests but the interests of others. This is the Christian message. Social media and various social movements these days, even here in Canada, seem to be very much focused on people loudly screaming, “I have the right to do this…” Be wary. Be very wary of this. 1 Corinthians 10:23-24:

““I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others.” As Christians, it is imperative that we focus not on our real, perceived or imagined rights but rather on our responsibilities and how we can help one another.

www.sheepspeak.com

www.facebook.com/salvogesis


Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Bah Ram You Shaggy Goat (Daniel 8)

This book is written in a couple of different languages as we  have it  tod ay. Ch apter 7  that Susan looked at with us  is the last Aramaic chapter - if that is on purpose then chapter 7  probably concludes  the first  section  of Daniel  rather than  beginning  the  next  section   but Ch apter 8  that we are looking at today  (and everything flowing from it)  is obviously connected to  Chapter 7  as Da n iel  refers to the first dream when relaying the second one.   Chronologically speaking,  Chapter 8 and  Chapter 7 take place before  C hapters 5 and 6.  In Chapter 5, Babylon falls, Belshazzar is killed and  the Persians take over. None of that has happened in Chapter 8 which we are about to read .   Verses 1-4   8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my ...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...