Skip to main content

You Are Healed (Matthew 8:1-9:34) Part 1

 A MAN WITH LEPROSY


Matthew 8:1-4: When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”
         Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”

Infirmity: Leprosy (any skin disease)
Patient: Leper (social outcast)
Initiation: “A man with leprosy came and knelt before him and said, “Lord, if you are willing you can make me clean” (Matthew 8:2)
Response: “I am willing”, “Be clean” – Immediately the man was healed (v.3)
Directive: 1) Tell no one 2) Show yourself to the priest and offer sacrifices as a testimony (v.4)

This healing miracle is initiated by a man suffering from a skin disease. It may or may not be Hansen’s Disease –which is what we think of when we think of leprosy. This man, however, is shunned by his community: people with skin diseases are not allowed to take part in many social activities. He is an outcast. He is seen as unclean. There are a couple of important things that I notice off the bat about this healing. 1) The way the leper approaches Jesus: he approaches Him with deference and respect. He doesn’t command Jesus as if Jesus is some genie in a bottle. Instead the man says, Verse 2, “Lord, if you are willing, you can make me clean.” And, Verse 3, then “Jesus reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’” And 2) as he is healed, Jesus tells the man to offer the appropriate sacrifices to God as a testimony to the priests. It is good to thank God for what He does in our lives and it is good to share that with our religious leaders so that they have the opportunity to offer Glory to God as well.

Comments

Popular posts from this blog

Luke 24:38-34: Revelation of a King

James V, the King of Scotland used to go around the country disguised as a common person. That is because he wanted to meet the everyday people of the country not just the rich and powerful. He wanted to see how the normal people lived. One day he was dressed in very old clothes and was going by a place known as Cramond Brig, when he is attacked by robbers who don’t know who he is. There is a fierce struggle and he is nearly overcome when, at just the right moment, a poor farm worker - Jock Howieson - hears the commotion comes to the disguised king’s aid. Now Jock, the poor labourer, who works on this portion of the King’s land, Cramond Brig, unawares takes the undercover king home and gives him a dinner of broth and Jock - as the king is recouping – naturally asks the man who he is. The King responds ‘I’m a good man of Edinburgh.’ ‘And where do you live in that city and where do you work?’ ‘Well,’ says James, ‘I live at the palace and I work there too.’ ‘The palace, is it?...

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...