Now we can understand how Pharaoh would not be so happy, seeing defeat snatched from the jaws of victory in this way as the work of his magicians, sorcerers, and wise men is gobbled up before his very eyes. You can understand how he would be more than a little upset. Now this upsettedness is further exasperated. Have you ever seen those Egyptian headdresses? Picture King Tut – he’s a famous pharaoh. What does his headdress – his hat – what does it look like?
– A Snake, a Cobra. Pharaoh has just not only seen all these snakes eaten by the staff of this guy who was run out of the kingdom decades ago but he has also seen this powerful symbol of his family, this powerful symbol of himself, and this powerful symbol of his whole country mocked and devoured before his eyes. It would be like if we went to visit this or any president of the United States and suddenly chopped up and burned and American flag right in front of him; what would he do? At the very least he would have us arrested; if we did it in a very public fashion like Moses and Aaron did here, they would probably do even worse to us. Just ask Noriega, the Wikileaks folks, or any others who have spent decades without charge in American prisons or elsewhere for threatening to embarrass today’s equivalent of Pharaoh, the US President.[9]
Pharaoh has just been shown up and Pharaoh’s heart is hard and it is going to get hardened either again or even further many times until he finally does concede God’s victory. At this stage however Pharaoh hasn’t learned his lesson but what lessons can we learn from this first sign, the sign of the staff that turned into a snake and devoured Pharaohs’?
I think it is this: Pharaoh thought that he was master of his own destiny. Pharaoh probably didn’t care too much about the disparate religious beliefs represented before him in our pericope today. He thought anything that either God could do or that people thought that God could do, Pharaoh seemed confident that he could find someone else who could do the very same thing. He probably saw the miraculous as mundane and explainable, at least he saw them as duplicate-able. He then errs by trying to copy the work of God, instead of submitting to God.
Pharaoh tried to do in his own strength what can only really be accomplished in God’s strength. In Pharaoh’s time of trouble, the LORD wanted Pharaoh to turn to Him but he trusted in himself and turned to magicians rather than turning to God.
How many times in our own lives when we are faced with a crisis like Pharaoh was, do we act exactly the same way? Do we really believe that God is the one who can deliver us? Do we acknowledge the signs He is doing right in front of our eyes, right now, in our lives, or do we try to conjure up snakes of our own fancy? When we can’t pay the bills do we go to God in prayer and meditation and reading our Bible to see how He is transforming us like Aaron’s staff or do we try to make our own snakes and answers? Do we try to make our own miracles by trying find money on our own, or borrowing money, or gambling, or taking out a loan, or selling something, or conjuring up any other magician’s snake instead of seeking God? If something tragic happens in our lives, if something desperate happens in our lives, do we follow the signs of God’s snake cane or do we try to do the work of God all on our own?
Make no mistake my friends, if we oppose God, working against Him by trying to do things on our own instead of seeking Him, those snakes of self-reliance will be shown to be as useless as Pharaoh’s magicians’ snakes - but there is good news and the good news is this: Jesus, the Son of God Himself, provides a very real deliverance from whatever problems we face in this world. Numbers 21:4-9 records that when Moses lifted up a bronze snake in the dessert, all who cast their eyes upon him, even those who were dying were saved and John 3:14 records, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up;” Jesus is like Moses’ bronze snake in that – even today - any of us who cast our eyes upon him will be saved for now and forever,
So I encourage all of us today, to cast aside all those inferior magicians’ snakes of our text today. They can’t save us and they will not survive. Let us not miss the sign; instead let us look upon Jesus, who was lifted up, lived, died, and raised again. Let us look upon Jesus and let us live for now and forever more in his loving embrace.
[2] Captain Michael Ramsay, Dr. Was: Daily Rations with a Smile, (Sheepspeak: Vancouver, 2005). Available on-line at www.drwas.blogspot.ca
[3] But cf. Peter Enns, Exodus, (TNAC: Zondervan: Grand Rapids, Mi., 2000), 194.
[4] Peter Enns, Exodus, (TNAC: Zondervan: Grand Rapids, Mi., 2000),198.
[5] Brevard S. Childs, The Book of Exodus, (OTL: Westminister Jihn Knox Press: Louisville, Kentucky, 2004), 152.
[6] Cf. Expositor's Bible Commentary, The, Pradis CD-ROM:Exodus/Exposition of Exodus/I. Divine Redemption (1:1-18:27)/D. Judgment and Salvation Through the Plagues (7:6-11:10)/1. Presenting the signs of divine authority (7:6-13), Book Version: 4.0.2
[7] Cf. Donald Guthrie, Pastoral Epistles: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1990 (Tyndale New Testament Commentaries 14), S. 176
[8] R. Alan Cole, Exodus: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1973 (Tyndale Old Testament Commentaries 2), S. 95
[9] Cf. Walter Brueggemann, The Book of Exodus, (NIB I: Abingdon Press: Nashville, 1994), 740
– A Snake, a Cobra. Pharaoh has just not only seen all these snakes eaten by the staff of this guy who was run out of the kingdom decades ago but he has also seen this powerful symbol of his family, this powerful symbol of himself, and this powerful symbol of his whole country mocked and devoured before his eyes. It would be like if we went to visit this or any president of the United States and suddenly chopped up and burned and American flag right in front of him; what would he do? At the very least he would have us arrested; if we did it in a very public fashion like Moses and Aaron did here, they would probably do even worse to us. Just ask Noriega, the Wikileaks folks, or any others who have spent decades without charge in American prisons or elsewhere for threatening to embarrass today’s equivalent of Pharaoh, the US President.[9]
Pharaoh has just been shown up and Pharaoh’s heart is hard and it is going to get hardened either again or even further many times until he finally does concede God’s victory. At this stage however Pharaoh hasn’t learned his lesson but what lessons can we learn from this first sign, the sign of the staff that turned into a snake and devoured Pharaohs’?
I think it is this: Pharaoh thought that he was master of his own destiny. Pharaoh probably didn’t care too much about the disparate religious beliefs represented before him in our pericope today. He thought anything that either God could do or that people thought that God could do, Pharaoh seemed confident that he could find someone else who could do the very same thing. He probably saw the miraculous as mundane and explainable, at least he saw them as duplicate-able. He then errs by trying to copy the work of God, instead of submitting to God.
Pharaoh tried to do in his own strength what can only really be accomplished in God’s strength. In Pharaoh’s time of trouble, the LORD wanted Pharaoh to turn to Him but he trusted in himself and turned to magicians rather than turning to God.
How many times in our own lives when we are faced with a crisis like Pharaoh was, do we act exactly the same way? Do we really believe that God is the one who can deliver us? Do we acknowledge the signs He is doing right in front of our eyes, right now, in our lives, or do we try to conjure up snakes of our own fancy? When we can’t pay the bills do we go to God in prayer and meditation and reading our Bible to see how He is transforming us like Aaron’s staff or do we try to make our own snakes and answers? Do we try to make our own miracles by trying find money on our own, or borrowing money, or gambling, or taking out a loan, or selling something, or conjuring up any other magician’s snake instead of seeking God? If something tragic happens in our lives, if something desperate happens in our lives, do we follow the signs of God’s snake cane or do we try to do the work of God all on our own?
Make no mistake my friends, if we oppose God, working against Him by trying to do things on our own instead of seeking Him, those snakes of self-reliance will be shown to be as useless as Pharaoh’s magicians’ snakes - but there is good news and the good news is this: Jesus, the Son of God Himself, provides a very real deliverance from whatever problems we face in this world. Numbers 21:4-9 records that when Moses lifted up a bronze snake in the dessert, all who cast their eyes upon him, even those who were dying were saved and John 3:14 records, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up;” Jesus is like Moses’ bronze snake in that – even today - any of us who cast our eyes upon him will be saved for now and forever,
So I encourage all of us today, to cast aside all those inferior magicians’ snakes of our text today. They can’t save us and they will not survive. Let us not miss the sign; instead let us look upon Jesus, who was lifted up, lived, died, and raised again. Let us look upon Jesus and let us live for now and forever more in his loving embrace.
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[1] Cf. Peter Enns, Exodus, (TNAC: Zondervan: Grand Rapids, Mi., 2000), 195.[2] Captain Michael Ramsay, Dr. Was: Daily Rations with a Smile, (Sheepspeak: Vancouver, 2005). Available on-line at www.drwas.blogspot.ca
[3] But cf. Peter Enns, Exodus, (TNAC: Zondervan: Grand Rapids, Mi., 2000), 194.
[4] Peter Enns, Exodus, (TNAC: Zondervan: Grand Rapids, Mi., 2000),198.
[5] Brevard S. Childs, The Book of Exodus, (OTL: Westminister Jihn Knox Press: Louisville, Kentucky, 2004), 152.
[6] Cf. Expositor's Bible Commentary, The, Pradis CD-ROM:Exodus/Exposition of Exodus/I. Divine Redemption (1:1-18:27)/D. Judgment and Salvation Through the Plagues (7:6-11:10)/1. Presenting the signs of divine authority (7:6-13), Book Version: 4.0.2
[7] Cf. Donald Guthrie, Pastoral Epistles: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1990 (Tyndale New Testament Commentaries 14), S. 176
[8] R. Alan Cole, Exodus: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1973 (Tyndale Old Testament Commentaries 2), S. 95
[9] Cf. Walter Brueggemann, The Book of Exodus, (NIB I: Abingdon Press: Nashville, 1994), 740
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