Skip to main content

Proverbs 1:1-7: Yir’ah

The fear of the Lord is the beginning of knowledge,
but fools despise wisdom and instruction.

What does this mean? Does this mean that we are supposed to be timid from terror? No, it doesn’t. Yir’ah, the word translated fear hear probably most approximates the English word ‘deference’: Deference is not absent of fear but it more precisely refers to extreme, practical respect.

I have witnessed deference firsthand in courtrooms among other places. You would be surprised at how quickly a person removes his hat or turns off her cell phone with just one sideways glance from that judge. I have seen people talking big outside the courtroom and then a moment later I have seen them inside bowing quickly to the authority and power of the courts. I have seen even your most law-abiding citizens who are in court to assist someone else and who know the judge quite well – when they are addressed by the judge - immediately defer to her position. This deference is not entirely without fear. Our courtrooms are probably one of the best parallels to the emotions that accompany yir'ah in contemporary western society.

But there is more: When we love someone we don’t want to fail him or her. When we serve someone we don’t want to let him or her down. When we love and serve someone we want to do everything we can for them because we love them. This is also a component of yir’ah fear. It is this fear of the Lord that keeps us holy. It is this fear of the Lord that causes us to follow the rest of the wisdom put forth in the book of Proverbs. It is this love, respect, and fear of the Lord that is the beginning of wisdom; for only when we have this real love for and intense desire to serve the Lord that we can possibly be wise enough to serve Him. If we want to be wise it must begin here. It must begin with an intense love for the Lord. Deference, the fear of the LORD is the beginning of wisdom.

What is wisdom then? Wisdom is knowing how to survive in this world. It is an understanding of how the world works. The Bible and Proverbs are not books of do’s and don’ts randomly or otherwise generated to organise a society or to earn our way into heaven. The Scriptures were given by inspiration of God, and they only constitute the Divine rule of Christian faith and practice (TSA d.1). The Scriptures explain to us the mystery of how and why the world works. The more we read them the more we know about God, just like the more time we spend with God, praying and reading His Word, the more we know Him.

As we read through Proverbs, we notice that indeed each proverb is a brief glimpse into the reality that is our life. These are words to live by as is the whole canon of Scripture but we can only really understand this when we really do love the LORD with all our heart, mind, body, and soul, when we love our neighbour as ourselves (Lk. 10:17; cf. Dt. 6:5, 11:13, 30:16, 30:20) and when we honestly do have a healthy deference, yir'ah, a fear of the LORD, because the fear of the LORD is the beginning of wisdom.

How is this wisdom reflected in your life?
More daily blogs at
More articles, sermons, and papers at

Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...

Bah Ram You Shaggy Goat (Daniel 8)

This book is written in a couple of different languages as we  have it  tod ay. Ch apter 7  that Susan looked at with us  is the last Aramaic chapter - if that is on purpose then chapter 7  probably concludes  the first  section  of Daniel  rather than  beginning  the  next  section   but Ch apter 8  that we are looking at today  (and everything flowing from it)  is obviously connected to  Chapter 7  as Da n iel  refers to the first dream when relaying the second one.   Chronologically speaking,  Chapter 8 and  Chapter 7 take place before  C hapters 5 and 6.  In Chapter 5, Babylon falls, Belshazzar is killed and  the Persians take over. None of that has happened in Chapter 8 which we are about to read .   Verses 1-4   8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my ...