Skip to main content

Philippians 1:3-6: letters from prisoners

Imagine you are in prison. Imagine you are in an off shore American prison or in the Middle East in the hands of ISIS or another group and imagine you are facing possible execution.

If you could write a letter, make a video or leave a phone message, what would it say? I imagine we would be more than a little afraid. I imagine we would ask everyone to pray for us. We would activate a prayer chain and ask everyone to pray for our safe return, right?

This is not what Paul does. Paul is in prison but it is not with his own state that he is concerned. He is concerned with how well others - free people, privileged people - are preparing for Christ’s return (cf. 1:11). He is in jail awaiting execution and he is encouraging free people to prepare for the ‘Day of the Lord’ by living in a manner worthy of the Gospel (1:27), being united in purpose (1:18), staying the course, and he is even now rejoicing (cf. 1:3, 6) in the Lord’s accomplishments through them.

Instead of ‘please pray for me’, Paul writes, ‘I thank my God every time I remember you’. Paul is not concerned about himself. He is thinking about others and their participation in the Kingdom of God. Paul tells them how confident he is that God will complete the good work in them that God has already started. He speaks of his desire that their love may overflow with wisdom and knowledge so that they are prepared when ‘Day of the Lord’ arrives.

Paul is not worried about himself. Paul is concerned about others and the Kingdom of God. This man is in chains. This man is facing a death sentence and he is in jail awaiting appeal.

He is in jail and we don’t read in his letter, “Why is this happening to me, Lord”? We don’t read, “What have I done to deserve this?” or “How could this be happening to me?” Paul is not bemoaning or even questioning his situation. Just the opposite: Paul is bold because he is prepared; he says to live or die, both are good. Death is gain (because of the resurrection) and to live… life is Christ.

We don’t hear him whining and complaining. We don’t hear accusations about his captors. We don’t hear him calling down curses upon Caesar. We don’t read complaints about the food or fellow inmates. What we read here is that his captors are hearing the Gospel and we see Paul encouraging others to be bold and to be prepared to share the Gospel.

Paul is in jail and he is concerned about others and their courage to fully participate in the Messianic Kingdom. As Paul awaited the ‘Day of our Lord’, that was his primary concern even with all that was going on in his life. So then, the question for us today: as we await the ‘Day of our Lord’, what is our primary concern - our own state of affairs or God’s Kingdom and others’ salvation?
More daily blogs at
More articles, sermons, and papers at

Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Luke 24:38-34: Revelation of a King

James V, the King of Scotland used to go around the country disguised as a common person. That is because he wanted to meet the everyday people of the country not just the rich and powerful. He wanted to see how the normal people lived. One day he was dressed in very old clothes and was going by a place known as Cramond Brig, when he is attacked by robbers who don’t know who he is. There is a fierce struggle and he is nearly overcome when, at just the right moment, a poor farm worker - Jock Howieson - hears the commotion comes to the disguised king’s aid. Now Jock, the poor labourer, who works on this portion of the King’s land, Cramond Brig, unawares takes the undercover king home and gives him a dinner of broth and Jock - as the king is recouping – naturally asks the man who he is. The King responds ‘I’m a good man of Edinburgh.’ ‘And where do you live in that city and where do you work?’ ‘Well,’ says James, ‘I live at the palace and I work there too.’ ‘The palace, is it?...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...