Skip to main content

1 John 2:1: Sinless and Sin Less, Part 5: Freedom to Forgive

At a conference last year, we saw a video of Immaculée Ilibagiza speaking and I have recently read her book, Left to Tell: Discovering God Amidst the Rwandan Holocaust.[vii] I will inevitably share with you more than one story from this book as it is one of the most powerful books I have ever read on power of forgiveness and the power of love.

She lived through the Rwandan genocide: her mother, father, 2 brothers and many of her friends and extended family were among the up to 1 million people murdered by machete in 1994. She speaks about when it was all over and she first returned to her home and saw what had happened to her family. It was almost overwhelming: the devil tempted her with hate and with the sins of plotting, or considering, or fantasizing revenge; Sin tempted her to hope for bad things to happen to the people who killed her family, or to think bad things about those who tortured or/and killed her family. Sin was crouching at her door wanting to devour her while she was in her grief but she was not mastered by it: she refused to hate those who killed her family and thus give Sin power over her life. At one point she asked and was granted a chance to see a person directly responsible for killing some of her family members. She walked into the jail where he was held. The guard brought him out and threw him into the room where she was. Standing by the man, the guard prepared the man to hear what she had to say about what he did to her parents. She said, ‘I forgive you’ and she meant it. She evaded the sin of un-forgiveness that was crouching at her door ready to devour her. Forgiveness is a big part of love and John says that the love and forgiveness of God can deliver us all from the power of sin.

All of us have at some time fallen prey to sin. We have been captured by hate, or harm, or actions, or thoughts that have embraced us like the clutches of a predator’s claws but the love and forgiveness of God can free us from that sin. He offers us all – no matter what has been done to us and no matter what we have done – he offers us all the opportunity to be free from the power of sin. 1 John 2:1: “My dear children, I write this to you so that you will not sin. But if anyone does sin, we have an advocate with the Father – Jesus Christ, the Righteous One.” Any of us who are even now trapped by sin or tempted to be trapped by sin in some way, I invite us even now to pray that we experience that freedom from the power of sin today.
More Daily Blogs at
More articles, sermons, and papers at 

Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Luke 24:38-34: Revelation of a King

James V, the King of Scotland used to go around the country disguised as a common person. That is because he wanted to meet the everyday people of the country not just the rich and powerful. He wanted to see how the normal people lived. One day he was dressed in very old clothes and was going by a place known as Cramond Brig, when he is attacked by robbers who don’t know who he is. There is a fierce struggle and he is nearly overcome when, at just the right moment, a poor farm worker - Jock Howieson - hears the commotion comes to the disguised king’s aid. Now Jock, the poor labourer, who works on this portion of the King’s land, Cramond Brig, unawares takes the undercover king home and gives him a dinner of broth and Jock - as the king is recouping – naturally asks the man who he is. The King responds ‘I’m a good man of Edinburgh.’ ‘And where do you live in that city and where do you work?’ ‘Well,’ says James, ‘I live at the palace and I work there too.’ ‘The palace, is it?...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...