Skip to main content

Acts 11:12-17: Walk This Way

Peter, who is not only a good synagogue-going person but also a devout follower of Jesus, has a dream. One day he dreams of all these foods he is not supposed to eat - now I am not talking about chocolate or cake or things that were bad for his diet. I am talking about things that in his day good people who followed God wouldn't touch because they were good, God-following people.

Peter has this vision: the Lord asks him three times to eat this food. Now Peter isn't daft and he, not long ago, has already been caught denying Jesus three times and so he is not going racing to any rash decisions; he shows the Lord that he is faithful to his Jewish covenant and declines the invitation three times. This is not what is wanted here though and this is not what the dream, it turns out, is even about.

This passage is not about dietary laws and what foods a good follower of Jesus will or will not eat and Peter should know this because he was there when Jesus fulfilled/abolished the dietary laws by declaring all foods clean (Mark 7:19). Peter knows this is true that he should not call anything impure that God has made. He catches on that there is something else here.

What the resurrected Jesus is talking about is something much more profound than diets. Jesus is discussing the salvation and role of Gentiles. Jews had not thought to this point that Gentiles, as they were, could be saved. They knew that salvation was possible for Gentiles; Ancient Israel always had proselytes. There were always people converting to YHWH-worship but here in Cornelius' household, we have God-fearing people who are not like the regular synagogue-goers. They are different.

Up to this point, Gentiles who converted to worship YHWH, all started to dress like Jews, pray like Jews, talk like Jews, eat like Jews and the men were even circumcised like Jews - they joined in the worship of YHWH by becoming Jews.

Now something is different. There are people who do not eat like them, do not look like them, do not act like them and who are already in a relationship with God. How can this be? They don't dress like Jews, pray like Jews, talk like Jews, eat like Jews, and the men aren't even circumcised like Jews and yet they have already received the gift of repentance through the Holy Spirit. God saved the Gentiles without the Gentiles having to become like the good synagogue/ church-going people.

My question for us today: who are these 'Gentiles' in our society that don't dress like us, pray like us, talk like us, eat like us, and otherwise act like us and do we accept them? How do we ensure that we are following God's Spirit in extending His mission to everyone as is commanded in Peter's dream?
More articles, sermons, and papers at
---
www.sheepspeak.com[1] Based on the devotional by Captain Michael Ramsay, Acts 10-11: Chocolate Cake.  Presented to TSA Nipawin Leadership Team and Tisdale Corps Council meetings on the week of September 2,2007. On-line: http://sheepspeaks.blogspot.ca/2007/09/acts-10-chocolate-cake-devotional.html

Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...

Bah Ram You Shaggy Goat (Daniel 8)

This book is written in a couple of different languages as we  have it  tod ay. Ch apter 7  that Susan looked at with us  is the last Aramaic chapter - if that is on purpose then chapter 7  probably concludes  the first  section  of Daniel  rather than  beginning  the  next  section   but Ch apter 8  that we are looking at today  (and everything flowing from it)  is obviously connected to  Chapter 7  as Da n iel  refers to the first dream when relaying the second one.   Chronologically speaking,  Chapter 8 and  Chapter 7 take place before  C hapters 5 and 6.  In Chapter 5, Babylon falls, Belshazzar is killed and  the Persians take over. None of that has happened in Chapter 8 which we are about to read .   Verses 1-4   8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my ...