Skip to main content

3 John 11: Be Good

 “A rose by another name is still a rose.” William Shakespeare put these words in the mouth of Juliet in ‘Romeo and Juliet’: “What’s in a name? That which we call a rose by any other name would smell as sweet.” Juliet is talking about her love. Juliet says that you cannot change the beautiful nature of something by simply renaming it. A rose is still as beautiful even if you call it a turnip or a skunk.

These days there are myriad ways that some, even in our churches, are trying to convince us that a rose is something other than a rose. Over the past few years we have heard people telling us that the Bible is not the inerrant Word of God (TSA Doc 1). From this deception they proceed to tell us all kinds of things that should be easily seen as untrue. They are selfish and tell us that we have to look out for ourselves before serving God through others. They tell us that even though the Bible says certain selfish behaviours can be changed, the Bible doesn’t really mean what it says: they say that you can’t change your nature so don’t even bother trying. They tell us that we are born certain ways and we’ll never be able to change. This is sad. We know it’s not true.

We have all seen people change. We have all heard testimonies of people whose lives God has changed from the inside out. Many of us have had our own lives changed as we turned them over to God but the Diotrephes of today say that a rose is not a rose and so not only can we not change to be free of behaviours which enslave us but also we must embrace and even build our identity around them: ‘why call a sin, a sin?’ They ask. ‘You can’t be free of sin’, they say. ‘Enjoy your selfish actions’, they say. ‘Look out for number one’, they say. ‘Don’t worry about what God and the Bible say about loving God, your neighbour, and being perfect’, they say, ‘we all sin all the time’, they say, ‘just look after yourself’, they say, ‘and everything else will be okay’, they say.

This selfishness is sad because by putting oneself before God and others, many people are denying the power of Christ to change us. It is sad because they are ignoring what is plain to see: if we seek the Lord, we will find Him. And as we find Him, we will be transformed into His likeness no longer doing evil but instead doing good. We can all be changed; we can all be sanctified; we can all be holy. This is the gospel truth. John’s epistles record that we can be free from sin; we should not be deceived: it is as obvious as the fact that ‘sometimes a cigar really is just a cigar;’ ‘if it swims like a duck and quacks like a duck, it’s a duck;’ ‘a rose by another name is still a rose;’ and, 3 John 11, ‘…anyone who does what is good is from God. Anyone who does what is evil has not seen God.’ And we can all see God and we can all have our lives transformed so that He can do what is good even through us. Therefore, ‘Dear friend[s], do not imitate what is evil but what is good.’

How has God’s goodness been seen in our lives this week?

More daily blogs at
More articles, sermons, and papers at
www.sheepspeak.com 

Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Luke 24:38-34: Revelation of a King

James V, the King of Scotland used to go around the country disguised as a common person. That is because he wanted to meet the everyday people of the country not just the rich and powerful. He wanted to see how the normal people lived. One day he was dressed in very old clothes and was going by a place known as Cramond Brig, when he is attacked by robbers who don’t know who he is. There is a fierce struggle and he is nearly overcome when, at just the right moment, a poor farm worker - Jock Howieson - hears the commotion comes to the disguised king’s aid. Now Jock, the poor labourer, who works on this portion of the King’s land, Cramond Brig, unawares takes the undercover king home and gives him a dinner of broth and Jock - as the king is recouping – naturally asks the man who he is. The King responds ‘I’m a good man of Edinburgh.’ ‘And where do you live in that city and where do you work?’ ‘Well,’ says James, ‘I live at the palace and I work there too.’ ‘The palace, is it?...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...