Skip to main content

Deuteronomy 6:1-3: Children's Songs

In our scriptures today Moses is talking to the children of the people who received the 10 Commandments. It is important that children are reminded of and remember these experiences of and with their parents. It is important to remember what the Lord has done. When we fail to remember our culture, we lose it; when we fail to remember our past, we lose our future; when people fail to remember what makes them a people, they find that they are not a people anymore; and when a people fail to remember their salvation, then we will find that we are not experiencing it anymore. This is what Moses is driving home with the next generation of Israelites.

A couple of weeks ago, I went to a Bon Jovi concert with my teenager daughters. Songs are a great way to bring things forward from one generation to the next in our world today. I remember turning on the radio a year or two ago now and... There is this old Irish folk song – generations old – called 'Whiskey in the Jar'. I don’t know if anyone here knows that song or not. Susan knows all kinds of these old folk songs. She really likes some of them and so as a result I was familiar with it. Well, I got in the car one day, turned on the radio and – I don’t know if anyone here is familiar with Metallica, they are a contemporary heavy metal band – I heard them doing a heavy metal rendition of this old Irish folk song. I was sort of in shock. I was struck by it as I began to think of all the remakes of songs that I have heard over the years. Many times the remakes were my first exposure to the song and it got me thinking. When the words of an old song are put to a new tune they become accessible to a new generation. As we continue to sing these same songs in new ways, we remain faithful to their intent, passing it onto our children and to our children’s children.

This is like our personal testimonies and conversations about the Lord. When we put the gospel message of salvation into our own words, in our own tune and share it with our children then we are indeed passing that eternal truth of salvation down from one generation to the next.

Today, that is what I would encourage each of us to do. Let us share the stories of salvation that we know – be it those old Sunday school stories of Moses and the Red Sea or Noah and the Flood or Adam and Eve. Or the NT stories of Jesus and all that he has done for us – or even better our own personal testimonies of all that Jesus has done and is doing for each of us. As we share our stories, who knows, maybe our family and friends with avail themselves of that glorious salvation that is available to each of us in the midst of our very real struggles today.
Originally presented to River Street Cafe, 21 April 2017
More daily blogs at
More articles, sermons, and papers at

Comments

Popular posts from this blog

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today  is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot.   Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Lanterns (Matthew 25:1-13, Psalm 146)

  The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?   In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?   We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...

Bah Ram You Shaggy Goat (Daniel 8)

This book is written in a couple of different languages as we  have it  tod ay. Ch apter 7  that Susan looked at with us  is the last Aramaic chapter - if that is on purpose then chapter 7  probably concludes  the first  section  of Daniel  rather than  beginning  the  next  section   but Ch apter 8  that we are looking at today  (and everything flowing from it)  is obviously connected to  Chapter 7  as Da n iel  refers to the first dream when relaying the second one.   Chronologically speaking,  Chapter 8 and  Chapter 7 take place before  C hapters 5 and 6.  In Chapter 5, Babylon falls, Belshazzar is killed and  the Persians take over. None of that has happened in Chapter 8 which we are about to read .   Verses 1-4   8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my ...