2 Corinthians 5:17: New ID

In this letter, in our verse for today, 2 Corinthians 5:17, Paul writes, “Therefore if anyone is in Christ, he is a new creation; the old has gone, the new has come!” “Therefore if anyone is in Christ…”: This phrase refers to anyone who is a Christian or as the New Testament more commonly refers to us, saints. We know what a saint is, right? The Greek word ‘saint’ in our Bibles is derived from the same word as ‘holiness’. In the New Testament ‘saint’, simply put, just means ‘Christian’. A Christian saint is contrasted with a ‘sinner’. So in the apostolic letters in the New Testament there really are just two choices in this regard. You can be either a Christian saint or you can be a sinner. As Paul’s letter reads ‘if anyone is in Christ’ it is saying that for all of us saints, for all of us Christians, we are a new creation – the old is gone, the new has come for all of us! This is exciting. When we hand our lives over to the Lord, it is like a changing of the guard; a new, fresh set of eyes now guards the prize. Paul is saying, like with the changing of the page on the calendar; so when we each turn the page on our life, giving it to Christ, we are holy (cf. Leviticus 19:2, 1 Peter 1:16).We are saints. We are renewed (cf. Isaiah 42:9, 43:19-20).The old has gone. The new has come.

Now does that mean that we never sin? We were reminded the other day by Wendy's cafe thought that if we say we've never sinned we make God out to be a liar for all have sinned and fallen short of the Glory of God. This is important. We have all sinned. One key in John's writing, I think, is the identity statement. We have all sinned. We don't want to sin and God can keep us from sinning. A key is how we see ourselves: are we a sinner who sometimes does not sin or are we a saint (a Christian) who sometimes might sin and who can then turn to God ask for forgiveness, hopefully be delivered from sins and definitely continue on as a saint until the end. It is not a matter of how bad we sin or how much we sin. What matters, as far as sinners and Christian saints is concerned, is whether we identify ourselves as those who sin (and give ourselves licence to continue sinning) or whether we identify ourselves as Saints who ask God to continue to free us from our sins and everything else that is plaguing us.

Presented to River Street Cafe, 18 August 2017

www.sheepspeak.com

Comments

Hosanna! The Triumphal Entry into Holy Week (Matthew 21:1-11)

Today is Palm Sunday. Palm Sunday is when we commemorate the Sunday before Jesus’ death. Jerusalem was occupied then, like it is now; now it is occupied by the Israelis, then it was occupied by the Romans. The Judeans in the first century didn’t like being occupied then any more than the Palestinians like it today. The Romans were harsh, not nearly as brutal as modern Israel, but harsh enough that the first century had their version of … (Remember the suicide bombers of the ‘70s and ‘80s?) …suicide bombers: the Sicarii (zealots), Judean terrorists / revolutionaries would walk into crowds with daggers looking for Romans to kill –. One of Jesus’ followers, Simon, was arguably a Sicarii or zealot. Passover is the commemoration of ancient Israel’s birth as a nation. The Angel of Death passed over Egypt and the nations of Isreal and Judah were created through the Exodus. Passover, in the Roman period, was a time when many people of Judean descent descended upon Jerusalem. I ...

Lanterns (Matthew 25:1-13, Psalm 146)

The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that? In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign? We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns...

Bah Ram You Shaggy Goat (Daniel 8)

This book is written in a couple of different languages as we have it tod ay. Ch apter 7 that Susan looked at with us is the last Aramaic chapter - if that is on purpose then chapter 7 probably concludes the first section of Daniel rather than beginning the next section but Ch apter 8 that we are looking at today (and everything flowing from it) is obviously connected to Chapter 7 as Da n iel refers to the first dream when relaying the second one. Chronologically speaking, Chapter 8 and Chapter 7 take place before C hapters 5 and 6. In Chapter 5, Babylon falls, Belshazzar is killed and the Persians take over. None of that has happened in Chapter 8 which we are about to read . Verses 1-4 8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my ...

Salvogesis

Search This Blog