Skip to main content

John 12:12-19: The Symbols of Palm Sunday: Part 3 Hosanna

Our third image to consider today is that of the crowds shouting. Verse 13, John records, ‘They took palm branches and went out to meet him, shouting, “Hosanna! Blessed is he who comes in the Name of the Lord! Blessed is the King of Israel!”


This is significant stuff. We sing ‘Hosanna’ in a lot of songs. We always mention ‘Hosanna’ at Palm Sunday. ‘Hosanna’ is what they are shouting as Jesus is riding into the capital of occupied Judea right under the noses of the Romans even as their collaborators, the Jewish religious leaders, have already put a plan into motion to kill Jesus. Do we know what Hosanna means (Verse 13; cf. Psalm 118:25-26)? Hosanna means ‘O Save!’, ‘Salvation!’, ‘Save us!’ 


Jesus is triumphantly entering the historic capital of Judah – which is occupied by the Romans and people are saying, ‘Jesus! You are our king! You –like all kings are supposed to – you come here in the Name of the Lord! Jesus, you – not Caesar, not the Romans, not the chief priests, not the rich, not the powerful elite – Jesus, you are our King; save us from Rome and save us from our present leaders!’ Hosanna. Save us!


The establishment have their people in position: governors in place of recent kings, rotating high priests, soldiers to keep order but Jesus (who is from Galilee which is a particularly rebellious region of a rebellious people) is triumphantly entering the town and the crowds are running out to meet him, calling, ‘save us’, save us! Hosanna, o save us.’ The crowds know he is the Messiah. 


They want him to save them from the occupation and they are willing to serve him as king. This is no small thing. Think of what superpowers do when crowds of people gather in opposition. Think of Guantanamo Bay. Think of Abu Gharib. Think of Afghanistan. Think of Iraq. Rome, her sympathizers and the establishment don’t want rivals there and then any more than today's powers and their establishment want rivals here and now. These people, the great crowds are risking their lives shouting ‘Salvation, King of the Jews, save us!’


Jesus can save them! Jesus can save us!



Comments

Popular posts from this blog

Poor No More! Count me in! (Mt 26:11, Mk 14:7, Jn 12:8, Dt 15:11)

Matthew 26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the poor will always be with you”   As this is the case, Ignacio Ellacuria says, in essence, the great salvific task is to evangelize the poor so that out of their poverty they may attain the spirit necessary first to escape their indulgence and oppression, second to put an end to oppressive structures, and third to be used to inaugurate a new heaven and a new earth, where sharing trumps accumulating and where there is time to hear and enjoy God’s voice in the heart of the material world and in the heart of human history. [3]   I think that is very important. We need to evangelize the poor. We know what the word evangelize means, right? It comes from the Greek word ‘euangelion’, which means ‘good message’ or ‘good news’. [4]  We need to share the good news with the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the synagogue in his very own hometown quoted the prophet Isaia...

Psalm 147:7-11: Does God Prohibit the Kilt?

  7 Sing to the Lord with grateful praise;     make music to our God on the harp.   8 He covers the sky with clouds;     he supplies the earth with rain     and makes grass grow on the hills. 9 He provides food for the cattle     and for the young ravens when they call.   10 His pleasure is not in the strength of the horse,     nor his delight in the legs of a man [or ‘the warrior’]; 11 the Lord delights in those who fear him,     who put their hope in his unfailing love.   Psalm 147:10 : “His pleasure is not in the strength of the horse, nor his delight in the legs of a man.” I thought this was an appropriate passage to look at on Robbie Burns Day. For Christmas one year Susan bought me some Bible Commentaries on Psalms. In one of these books the author, Peter C. Craigie, from Scotland, writes:   …. It was the custom in Scotland for boys to ...

Resurrection and Frankenstein's Creation (2 Corinthians 5:17 and Revelation 21 3b-4)

 2 Corinthians 5:17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  We went to see Frankenstein the Ballet last night. If anyone knows that story. The beginning is like the book. Dr. Frankenstein makes a creation out of the parts of corpses who had had terrible things happen in their lives - and then he brings life to the new creation and it becomes whole - with a whole new lease on life. A new chance to live. No matter all the awful stuff that had happened before. Now - the book actually ends poorly after that but the ballet does not. The ballet includes a story of Giselle. This bride, who herself suffered a horrible fate, learned forgiveness and is resurrected. She meets Frankenstein's creation; they fall in love - and start off again, this time living a transformed life. Revelation 21:3b-4: God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or ...