Salvogesis

For whoever wants to save his life will lose it, but whoever loses his life for me (and for the gospel) will save it Mark 8:35    I’ve got a test for us today: Famous Quotes. Let’s see who can name the speaker of each of the following quotes:[1]  1) “Hi Ho Silver, Away…”  2) “We’re not in Kansas anymore, Toto”  3) “I am not a crook”  4) “While women weep, as they do now, I'll fight; while children go hungry, as they do now I'll fight; while men go to prison, in and out, in and out, as they do now, I'll fight; while there is a drunkard left, while there is a poor lost girl upon the streets, while there remains one dark soul without the light of God, I'll fight, I'll fight to the very end!”  5) “Up, up, and away!”  6) “I’m strong to the finish ‘cause I eat my spinach; I’m _________ the sailor man.”  7) “For whoever wants to save his life will lose it, but for whoever loses his life for me (and for the gospel) will save it.”     T...

  (Redacted)   The passage that we are looking at in Mark today asks, ‘How can Satan cast out Satan’ (Mark 3:23)? The Greek word for ’satan’, ‘satanas’ literally means ‘accuser’. [i]  The question being asked directly here is how can accuser cast out accuser? It reminds me of Jesus addressing Peter when he says, Get thee behind me accuser! (Matthew 16:23)   It also reminds me of Job where, ‘satan’ (literally ‘opponent’, ‘adversary’; pronounced: saw-tawn) the Hebrew equivalent of ‘satanas’ is used. In the case of Job, God baits the accuser. He tells the accuser how good Job is, knowing full well that he would accuse him of only being good because God does so many good things for him. The whole story of great suffering, perseverance, and more unfolds from there.   The main name we think of when we think of ‘the devil’ is Satan (satan, satanas), accuser. This is important. I suggest that it is because his main attribute, almost his defining characteristic, is that ...

Matthew 26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the poor will always be with you”   As this is the case, Ignacio Ellacuria says, in essence, the great salvific task is to evangelize the poor so that out of their poverty they may attain the spirit necessary first to escape their indulgence and oppression, second to put an end to oppressive structures, and third to be used to inaugurate a new heaven and a new earth, where sharing trumps accumulating and where there is time to hear and enjoy God’s voice in the heart of the material world and in the heart of human history. [3]   I think that is very important. We need to evangelize the poor. We know what the word evangelize means, right? It comes from the Greek word ‘euangelion’, which means ‘good message’ or ‘good news’. [4]  We need to share the good news with the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the synagogue in his very own hometown quoted the prophet Isaia...

This is a very interesting passage. You need to picture this. Jesus has been teaching. His disciples are with him. They are helping. They are assisting. They are doing what needs to be done. They all serve Jesus but there isn’t really a hierarchy among the 12 of them; though some do have specific responsibilities: Home League, YPS, CSM, CFS, … okay maybe not these roles but they are a team working with Jesus as he is preaching, serving, and teaching. Jesus is a popular speaker, and he is on a speaking tour travelling from the north to the south, with his final show to be in Jerusalem in Judea. Jesus is not only teaching the large crowd of disciples, students, adherents, and interested public who come to hear him speak on his cross-Palestine tour, he is also teaching his 12 especially selected disciples, the ones with whom he will leave his ministry when he retires, is promoted, gets his raise (from the dead) and goes to be with the Father. In the early part of Chapter 10 leading up t...

Matthew 18: …the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”    2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.    The scene is like this: Jesus’ followers, his congregation, his friends, like you guys here; like us; they ask Jesus which one of them is doing the best? Who is the star? Who is the greatest in the Kingdom of Heaven?    Jesus then looks for a child in the congregation and has her stand with the disciples who are asking the question (the word is gender neutral but there is an argument to be made that the child is a girl)[i] and Jesus tells his disciples – she is the greatest…or one like her....