Skip to main content

John 12:12-19: The Symbols of Palm Sunday: Part 2 Jerusalem

The second of our five images for of Palm Sunday: What city is Jesus riding into? Jesus is entering Jerusalem. What is the significance of Jerusalem? Jerusalem is the historic capital of Judah and Israel? Susan the kids and I went to Ottawa for Canada's 150th anniversary. One would expect a lot of patriotism in any capital city on a day of national celebration. Now Jerusalem, in our text today, is part of the occupied territories. The Romans, the Superpower of the time, have troops in the city and they control the government. To some extent they even appoint the religious leaders in Jerusalem (cf. John 18). And like all superpowers they don’t tend to like rebellion and they know that if there is to be a rebellion by the Jewish people it would probably happen here in Jerusalem – their ancient capital city – and it would probably happen now during Passover, when the population of Jerusalem overflows with so many people descending upon the city. Jerusalem is the ancient capital city of a rebellion-prone people.

 

On Palm Sunday we celebrate Jesus riding into his nation's occupied capital city and anticipating what is to come...

Labels

Labels:

Comments

Post a Comment

Popular posts from this blog

Resurrection and Frankenstein's Creation (2 Corinthians 5:17 and Revelation 21 3b-4)

 2 Corinthians 5:17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  We went to see Frankenstein the Ballet last night. If anyone knows that story. The beginning is like the book. Dr. Frankenstein makes a creation out of the parts of corpses who had had terrible things happen in their lives - and then he brings life to the new creation and it becomes whole - with a whole new lease on life. A new chance to live. No matter all the awful stuff that had happened before. Now - the book actually ends poorly after that but the ballet does not. The ballet includes a story of Giselle. This bride, who herself suffered a horrible fate, learned forgiveness and is resurrected. She meets Frankenstein's creation; they fall in love - and start off again, this time living a transformed life. Revelation 21:3b-4: God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or ...
Post a Comment
Read more

2 Timothy 1:12: Learn to Suffer

2 Timothy 1:12: That is why I am suffering as I am. Yet I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day. Today’s thought on 2 Timothy 1:12 is entitled ‘Learn to Suffer’. ‘Learn to Suffer’ is motto of a Scottish Clan. Anyone know which clan? Clan Duncan. The Clan motto is ‘Learn to Suffer.’ Did you know that 2 of the early kings of Scotland were Duncans: One was Duncan I and do you know who was the other? Duncan II. Duncan I obtained the throne through murder and Duncan II lost it the same way. The Duncans would learn to suffer. The Duncans historically weren’t so good at choosing the winning side in important battles. They supported the victorious Robert the Bruce in his wars and received benefits from that. But later they supported Charles I, who was defeated, murdered and his country conquered by Cromwell’s Puritans. In supporting the losing side in this war, the Duncans would learn to suff...
Post a Comment
Read more

Poor No More! Count me in! (Mt 26:11, Mk 14:7, Jn 12:8, Dt 15:11)

Matthew 26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the poor will always be with you”   As this is the case, Ignacio Ellacuria says, in essence, the great salvific task is to evangelize the poor so that out of their poverty they may attain the spirit necessary first to escape their indulgence and oppression, second to put an end to oppressive structures, and third to be used to inaugurate a new heaven and a new earth, where sharing trumps accumulating and where there is time to hear and enjoy God’s voice in the heart of the material world and in the heart of human history. [3]   I think that is very important. We need to evangelize the poor. We know what the word evangelize means, right? It comes from the Greek word ‘euangelion’, which means ‘good message’ or ‘good news’. [4]  We need to share the good news with the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the synagogue in his very own hometown quoted the prophet Isaia...
Post a Comment
Read more