Skip to main content

Matthew 3:7-10: CSIS

The Sinner’s Prayer has always been important to me. I remember saying it as a child and confirming it more than once. I remember leading many people in this prayer. The Sinner’s Prayer is like a criminal record check.

Years ago I worked for a janitorial company. One place I worked was the RCMP/CSIS building. The security clearance process was quite something. I was a teenager and in my interview they asked what I did twenty years ago, I responded, ‘nothing, I’m only 18.’ I thought it was funny – they didn’t. They asked why I haven’t held a job for more than 5 years. I repeated ‘I am only 18.’ I laughed – they didn’t. This interview went on for a long time; they fingerprinted me and even interviewed two of my friends. I was beginning to have faith in our spy agency’s thoroughness and ability, especially when they reviewed this information for months before finally clearing me.

Just out of curiosity, I asked why it took so long to notify me of my clearance and they said it took so long because they – Canada’s spy agency - couldn’t find me. I pointed out that my address and phone number were on the form. I laughed; they didn’t. I assumed they were joking. They weren’t. I laughed; they didn’t. Shortly afterwards I worked a shift at the CSIS building and as I was emptying a garbage, an officer told me that if I looked at anything in it he’d have to kill me, I laughed – he didn’t. The next week, my boss told me to cover another shift at the CSIS building. I said no. She laughed – I didn’t. I was cleared to work there but I didn’t return.

It is quite the process and a security clearance is important but do you know how long one is really good for? About 5 minutes: in between receiving your security clearance and handing it in you could stop by the 7-11 and rob it. The paper may say that you have never committed (or at least been convicted of) a crime but as soon as you leave the police station it is no longer up-to-date. The Sinner’s Prayer, that is rightfully so important in many of our lives, is like a security clearance in this way.

The experience of salvation is more like a marriage. There is the initial event that starts off the marriage, the wedding: this is like the Sinner’s Prayer. The wedding is just the beginning of the marriage relationship. It is not its culmination – and hopefully not the best part of it! There is more to marriage than simply saying ‘I do’. If you never spend anytime with your spouse after that day, then you may have had a wedding but you do not have a marriage. Our proclamation of salvation, the Sinner’s Prayer, likewise is just the beginning of our salvation; it is not the totality of our relationship with Jesus Christ. Praise the Lord for that!

Our questions for today: Is your relationship with Christ more like a security clearance and/or a long ago wedding ceremony than it is like an exciting marriage that grows stronger everyday? If so, what can we do to grow our relationship with the Lord?
More daily blogs at
More articles, sermons, and papers at

Comments

Popular posts from this blog

Psalm 147:7-11: Does God Prohibit the Kilt?

  7 Sing to the Lord with grateful praise;     make music to our God on the harp.   8 He covers the sky with clouds;     he supplies the earth with rain     and makes grass grow on the hills. 9 He provides food for the cattle     and for the young ravens when they call.   10 His pleasure is not in the strength of the horse,     nor his delight in the legs of a man [or ‘the warrior’]; 11 the Lord delights in those who fear him,     who put their hope in his unfailing love.   Psalm 147:10 : “His pleasure is not in the strength of the horse, nor his delight in the legs of a man.” I thought this was an appropriate passage to look at on Robbie Burns Day. For Christmas one year Susan bought me some Bible Commentaries on Psalms. In one of these books the author, Peter C. Craigie, from Scotland, writes:   …. It was the custom in Scotland for boys to ...

Poor No More! Count me in! (Mt 26:11, Mk 14:7, Jn 12:8, Dt 15:11)

Matthew 26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the poor will always be with you”   As this is the case, Ignacio Ellacuria says, in essence, the great salvific task is to evangelize the poor so that out of their poverty they may attain the spirit necessary first to escape their indulgence and oppression, second to put an end to oppressive structures, and third to be used to inaugurate a new heaven and a new earth, where sharing trumps accumulating and where there is time to hear and enjoy God’s voice in the heart of the material world and in the heart of human history. [3]   I think that is very important. We need to evangelize the poor. We know what the word evangelize means, right? It comes from the Greek word ‘euangelion’, which means ‘good message’ or ‘good news’. [4]  We need to share the good news with the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the synagogue in his very own hometown quoted the prophet Isaia...

Resurrection and Frankenstein's Creation (2 Corinthians 5:17 and Revelation 21 3b-4)

 2 Corinthians 5:17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  We went to see Frankenstein the Ballet last night. If anyone knows that story. The beginning is like the book. Dr. Frankenstein makes a creation out of the parts of corpses who had had terrible things happen in their lives - and then he brings life to the new creation and it becomes whole - with a whole new lease on life. A new chance to live. No matter all the awful stuff that had happened before. Now - the book actually ends poorly after that but the ballet does not. The ballet includes a story of Giselle. This bride, who herself suffered a horrible fate, learned forgiveness and is resurrected. She meets Frankenstein's creation; they fall in love - and start off again, this time living a transformed life. Revelation 21:3b-4: God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or ...