Skip to main content

Romans 9:30-33: Not the One in the Mirror

Remember the classic story, Alice through the Looking Glass? At one point there are two groups of people: those determined to reach a goal and those who are not. Those determined to reach the goal, walk towards a mirror where it is reflected but – of course – they never reach it because its not there; only the reflection is there. The ones, however, who turn (repent) and walk in the opposite direction are the one’s who actually find it.

We can never grab an image in the mirror because it is not a real item: it is just a reflection. This is like the Law and Israel: the Law is a reflection of God (cf. Wright, Romans, 649). It is not God and as long as one is reaching for this reflection, one can never grasp God. As long as you are reaching for his reflection rather than for Jesus - even though he is right beside you – you will never reach him.

I think sometimes in our churches we make this mistake. I think sometimes we can be tempted to believe that if we come to church and sing some songs we’ll be saved. Do we sometimes think that if we don’t swear, drink, smoke, gamble or whatever else we don’t do than we’ll be okay? Are we fooled into believing that if we are nice, don’t hurt anyone, and are likable than we deserve to go to heaven?

Well if any of us are hoping to get to God by being liked, being nice, or by our own righteousness; then we will be disappointed because personality, good works, and our own righteousness are nothing more than grasping at an image in the mirror.

Now there is good news: Romans 9:33, those who do trust in Jesus, rather than his reflection, will never be disappointed. We don’t need to look at anything else; we don’t need to be deceived by a reflection. Jesus is standing with us and he will never leave us nor forsake us.

This is gospel: Jesus died, rose from the dead, is coming back and whosoever believes in him will not perish but have everlasting life (John 3:16). This is what we notice when we stop looking in mirrors of our righteousness, rules, regulations, traditions and/or anything else. When we turn away from these and repent – the word repent means to turn – we will see Jesus and be saved. This is good news. 

This is not to say that there aren’t good things about traditions and right behaviour; this is just to say quite simply that they won’t save us. So our questions for today: Are there ways in our own lives when we are tempted to ignore God and try to grasp an image, a rule maybe, or a ritual instead? Are there times when we, like first century Israel, rely on our righteousness and in the process actually turn our backs on God? And if so what can we do to turn (repent) and see Jesus?
More daily blogs at
https://salvogesis.blogspot.ca/
More articles, sermons, and papers at

Comments

Popular posts from this blog

Psalm 147:7-11: Does God Prohibit the Kilt?

  7 Sing to the Lord with grateful praise;     make music to our God on the harp.   8 He covers the sky with clouds;     he supplies the earth with rain     and makes grass grow on the hills. 9 He provides food for the cattle     and for the young ravens when they call.   10 His pleasure is not in the strength of the horse,     nor his delight in the legs of a man [or ‘the warrior’]; 11 the Lord delights in those who fear him,     who put their hope in his unfailing love.   Psalm 147:10 : “His pleasure is not in the strength of the horse, nor his delight in the legs of a man.” I thought this was an appropriate passage to look at on Robbie Burns Day. For Christmas one year Susan bought me some Bible Commentaries on Psalms. In one of these books the author, Peter C. Craigie, from Scotland, writes:   …. It was the custom in Scotland for boys to ...

Poor No More! Count me in! (Mt 26:11, Mk 14:7, Jn 12:8, Dt 15:11)

Matthew 26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the poor will always be with you”   As this is the case, Ignacio Ellacuria says, in essence, the great salvific task is to evangelize the poor so that out of their poverty they may attain the spirit necessary first to escape their indulgence and oppression, second to put an end to oppressive structures, and third to be used to inaugurate a new heaven and a new earth, where sharing trumps accumulating and where there is time to hear and enjoy God’s voice in the heart of the material world and in the heart of human history. [3]   I think that is very important. We need to evangelize the poor. We know what the word evangelize means, right? It comes from the Greek word ‘euangelion’, which means ‘good message’ or ‘good news’. [4]  We need to share the good news with the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the synagogue in his very own hometown quoted the prophet Isaia...

Resurrection and Frankenstein's Creation (2 Corinthians 5:17 and Revelation 21 3b-4)

 2 Corinthians 5:17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  We went to see Frankenstein the Ballet last night. If anyone knows that story. The beginning is like the book. Dr. Frankenstein makes a creation out of the parts of corpses who had had terrible things happen in their lives - and then he brings life to the new creation and it becomes whole - with a whole new lease on life. A new chance to live. No matter all the awful stuff that had happened before. Now - the book actually ends poorly after that but the ballet does not. The ballet includes a story of Giselle. This bride, who herself suffered a horrible fate, learned forgiveness and is resurrected. She meets Frankenstein's creation; they fall in love - and start off again, this time living a transformed life. Revelation 21:3b-4: God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or ...