Skip to main content

Hosea 2:23: Solo

My daughters and I went to see SOLO. It was a surprisingly good movie. There was one scene that stuck in my mind. Han was emigrating and an official asked him his name and then he asked him who his people were. Han replied that he didn't have any people; so the surname awarded to him was 'Solo'.

When I was studying restorative justice at Simon Fraser University, my instructor asked us the same question for one of our papers: who are your people? I pondered this for a while and wrote a long essay claiming many people as my people: those in The Salvation Army, those in the community that I lived and all the communities in which I have lived before, those in the courts and the prisons where I have ministered, my colleagues, associates, friends, clients, neighbours; anyone I could think of I claimed as my people.

Most of all if we submit to the Lord, we are His people. We are part of the family of God. Even if at one point we were not part of God's family when we accept Him as Father we join his family. When we accept Him as Lord we become one of His people. When this is the case, we are no longer solo but always have the Lord to turn to and learn on in times of crisis, Therefore, if you haven't already, I invite you to accept the LORD's invitation to be one of His people today...
More daily blogs at
More articles, sermons, and papers at
www.sheepspeak.com
Labels:

Comments

Post a Comment

Popular posts from this blog

Poor No More! Count me in! (Mt 26:11, Mk 14:7, Jn 12:8, Dt 15:11)

Matthew 26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the poor will always be with you”   As this is the case, Ignacio Ellacuria says, in essence, the great salvific task is to evangelize the poor so that out of their poverty they may attain the spirit necessary first to escape their indulgence and oppression, second to put an end to oppressive structures, and third to be used to inaugurate a new heaven and a new earth, where sharing trumps accumulating and where there is time to hear and enjoy God’s voice in the heart of the material world and in the heart of human history. [3]   I think that is very important. We need to evangelize the poor. We know what the word evangelize means, right? It comes from the Greek word ‘euangelion’, which means ‘good message’ or ‘good news’. [4]  We need to share the good news with the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the synagogue in his very own hometown quoted the prophet Isaia...
Post a Comment
Read more

Psalm 147:7-11: Does God Prohibit the Kilt?

  7 Sing to the Lord with grateful praise;     make music to our God on the harp.   8 He covers the sky with clouds;     he supplies the earth with rain     and makes grass grow on the hills. 9 He provides food for the cattle     and for the young ravens when they call.   10 His pleasure is not in the strength of the horse,     nor his delight in the legs of a man [or ‘the warrior’]; 11 the Lord delights in those who fear him,     who put their hope in his unfailing love.   Psalm 147:10 : “His pleasure is not in the strength of the horse, nor his delight in the legs of a man.” I thought this was an appropriate passage to look at on Robbie Burns Day. For Christmas one year Susan bought me some Bible Commentaries on Psalms. In one of these books the author, Peter C. Craigie, from Scotland, writes:   …. It was the custom in Scotland for boys to ...
Post a Comment
Read more

Resurrection and Frankenstein's Creation (2 Corinthians 5:17 and Revelation 21 3b-4)

 2 Corinthians 5:17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  We went to see Frankenstein the Ballet last night. If anyone knows that story. The beginning is like the book. Dr. Frankenstein makes a creation out of the parts of corpses who had had terrible things happen in their lives - and then he brings life to the new creation and it becomes whole - with a whole new lease on life. A new chance to live. No matter all the awful stuff that had happened before. Now - the book actually ends poorly after that but the ballet does not. The ballet includes a story of Giselle. This bride, who herself suffered a horrible fate, learned forgiveness and is resurrected. She meets Frankenstein's creation; they fall in love - and start off again, this time living a transformed life. Revelation 21:3b-4: God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or ...
Post a Comment
Read more