Skip to main content

Genesis 18:1-15: Nothing is too difficult for God

Every month we go to the Arthur Meighen Centre to lead a service for the senior citizens. Can you imagine if when we are at the retirement home next a ninety year-old lady gives birth? This is the miracle of Isaac’s birth. Nothing is too difficult for God.

An angel of the Lord tells Abraham that his 90 year-old wife will give birth.Sarah hears this and she laughs. The Angel calls her on it, saying, ‘why did you laugh when I said you were going to have a baby’? Sarah replies, ‘I didn't laugh’; The Angel says, ‘yes you did’; so God and the Angel call her child ‘Isaac’ which means ‘Laughter’ to remind her and us not to doubt the power and the providence of God. Nothing is too difficult for God.

Every time Abraham and Sarah would be tempted to doubt that in the future they simply had to laugh or recall their son Isaac’s name, and they would be reminded of his miraculous birth and that nothing is too difficult for God.

This is important. Nothing is too difficult for God. Sarah and Abraham had some really difficult challenges in their lives but nothing is too difficult for God. Twice Sarah said that she was Abraham`s sister instead of his wife so people wouldn’t kill her husband and take her away. And even though Abraham and Sarah messed things up by trying to solve the problem on their own, God took care of them. Nothing is too difficult for God.

Having a child was seen as being blessed by God; someone who did not have a child was thought to be cursed. This troubled Sarah and Abraham greatly. And even though Sarah messed things up a bit, God took care of them. He gave her a child and named him ‘Laughter’ to remind them that even though they laughed at the prospect of having this child, here he is because nothing is too difficult for God.

Before that Sarah even went so far as to force her slave girl to have relations with her husband so that she could have her child. And even though Abraham and Sarah messed things up by trying to do things without Him, God took care of them. He gave them this child and another child, named ‘Laughter’, who was begotten of them both to remind them that nothing is too difficult for God.

Every time after that someone laughed or every time after that they heard their son’s name, I’m sure they could laugh assuredly in the providence of God. Many times in their life Sarah and Abraham messed up but God took care of them; nothing is too difficult for God.

Many times in my life I have messed up, made serious mistakes, done bad things, but God takes care of me. Nothing is too difficult for God. God has been with me through my darkest hours, just like he was with Abraham and Sarah and later Isaac and his sons and their sons. Nothing is too difficult for God.  God took care of them and God can take care of us no matter what our challenges for we are invited to remember that nothing is too difficult for God.
 More daily blogs at

Comments

Popular posts from this blog

Psalm 147:7-11: Does God Prohibit the Kilt?

  7 Sing to the Lord with grateful praise;     make music to our God on the harp.   8 He covers the sky with clouds;     he supplies the earth with rain     and makes grass grow on the hills. 9 He provides food for the cattle     and for the young ravens when they call.   10 His pleasure is not in the strength of the horse,     nor his delight in the legs of a man [or ‘the warrior’]; 11 the Lord delights in those who fear him,     who put their hope in his unfailing love.   Psalm 147:10 : “His pleasure is not in the strength of the horse, nor his delight in the legs of a man.” I thought this was an appropriate passage to look at on Robbie Burns Day. For Christmas one year Susan bought me some Bible Commentaries on Psalms. In one of these books the author, Peter C. Craigie, from Scotland, writes:   …. It was the custom in Scotland for boys to ...

Poor No More! Count me in! (Mt 26:11, Mk 14:7, Jn 12:8, Dt 15:11)

Matthew 26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the poor will always be with you”   As this is the case, Ignacio Ellacuria says, in essence, the great salvific task is to evangelize the poor so that out of their poverty they may attain the spirit necessary first to escape their indulgence and oppression, second to put an end to oppressive structures, and third to be used to inaugurate a new heaven and a new earth, where sharing trumps accumulating and where there is time to hear and enjoy God’s voice in the heart of the material world and in the heart of human history. [3]   I think that is very important. We need to evangelize the poor. We know what the word evangelize means, right? It comes from the Greek word ‘euangelion’, which means ‘good message’ or ‘good news’. [4]  We need to share the good news with the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the synagogue in his very own hometown quoted the prophet Isaia...

Resurrection and Frankenstein's Creation (2 Corinthians 5:17 and Revelation 21 3b-4)

 2 Corinthians 5:17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  We went to see Frankenstein the Ballet last night. If anyone knows that story. The beginning is like the book. Dr. Frankenstein makes a creation out of the parts of corpses who had had terrible things happen in their lives - and then he brings life to the new creation and it becomes whole - with a whole new lease on life. A new chance to live. No matter all the awful stuff that had happened before. Now - the book actually ends poorly after that but the ballet does not. The ballet includes a story of Giselle. This bride, who herself suffered a horrible fate, learned forgiveness and is resurrected. She meets Frankenstein's creation; they fall in love - and start off again, this time living a transformed life. Revelation 21:3b-4: God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or ...